Syekh Abdul Qadir Jaelani Biography

Syekh Abdul Qadir Jaelani

Sayyidul Auliya Sheikh Abdul Qadir Al-Jilani rahimahullah, (full name Muhyi al Din Abu Muhammad ibn Abi Salih Abdul Qadir Al-Jilani). Jailan born in Iran, south of the Caspian Sea in 470 AD H/1077 so in the end he added the name or the word al-Jilani al-Kailani. His biography was published in the Book الذيل على طبق الحنابلة Adh Dzail Ala Thabaqil Hanabilah I/301-390, number 134, the work of Imam Ibn Rajab al-Hanbali.



Birth, genealogy and nasab

 Tomb of Sheikh Abdul Qadir Jaelani

There are two history with respect to the date of birth of al-Shaykh Ghauts al_A'zham Abdul al-Jilani Qodir Amoli. The first history is that he was born on 1 Ramadan 470 H. History of both states he was born on 2 Ramadan 470 H. The second seems more credible history by scholars . Sheikh Abdul Qodir pedigree comes from the Caliph al-Sayyid Ali Morteza ra, through his father along the 14 generations and through his mother during 12 generations. Shaykh Sayyid Abdurrahman Jami rah.a to comment on the origins of al-Ghauts A'zham al-ra as follows: "He was a great Sultan, known sebagial-al-A'zham Ghauts. He holds a sayyid from the second pedigree his parents, Hasani and Husaini from the father of the mother. family pedigree is as follows: From his father (Hasani):


Sheik Abu Salih bin Abdul Qodir Abdillah bin Yahya bin Abu az-Zahid ibn Muhammad ibn Dawud ibn Musa ibn Abdullah ibn Musa al-Thani bin Abdul Mahdhi Jaun bin Hasan al-Hasan ibn as-Mutsanna Sibthi bin Ali bin Abi Talib, Fatima bint Husband Prophet sallallaahu 'alaihi Regards

From his mother (Husaini): Sheikh Abdul Qodir bin Umm Khair Fatima bint Abdullah bin Abu Jamal Sum'i bin Muhammad bin Mahmud bin Abul 'Atha Kamaluddin Abdullah bin Isa bin Ali bin Abu Rida Ala'uddin bin Musa bin Ja'far al-Kazim al-Sadiq ibn Muhammad al-Baqir bin Zainal 'Abidin bin Hussain bin Ali bin Abi Talib, Husband Fatimah Zahra bint Prophet sallallaahu' alaihi Regards


Youth

In the age of 8 years he has left Jilan to Baghdad in 488 AD H/1095 Because it is not accepted to study at the Madrasah Nizamiyyah Baghdad, who was led by Ahmad al-Ghazali, who succeeded his brother Abu Hamid al Ghazali. In Baghdad, he learned to some scholars such as Ibn Aqil, Abul Khatthat, Abul Husayn al-Farra 'Abu Sa'ad al and also Muharrimi. He was educated at these scholars to be able to master the science of usul as well as the differences of opinion of the scholars. With that capability, Abu Sa'ad al Mukharrimi to build a small school in the area of ​​school management Babul Azaj submit it entirely to the Sheikh Abdul Qadir al-Jilani. He manages this school seriously. Settled there and give advice to people around the school. Many people who repented after hearing his counsel. Many people are sympathetic to him, then came to study in his school until the school was no longer able to accommodate.


Pupil

Many of his students became well-known scholars, such as Abdul Ghani al Hafidz who compiled the book Umdatul Ahkam Fi Kalami Khairil Anam, Sheikh Qudamah, famous authors fiqh al Mughni.


Her words of scholars on

Shaykh Ibn Qudama had lived with him for nine days a month. Used this opportunity to learn to Sheikh Abdul Qadir al Jilani until he died. (Siyar A'lamin Nubala XX/442).
Shaykh Ibn Qudama when asked about Sheikh Abdul Qadir replied, "We had met him at the end of his life. He put us in school. He is very concerned about us. Sometimes he sent his son called Yahya to light for us. He is always a priest in fard salat. "


About Its Karamah


Sheikh Abdul Qadir al-Jilani was a man eminent in his time. Honored by the shaykhs, scholars, and experts ascetic. He has many virtues and Karamah. However, there is a man named al Muqri 'Abul Hasan ash Syathnufi al Mishri (full name is Ali ibn Yusuf ibn Jarir al Lakhmi Syathnufi asy) that collects the stories and the virtues of Sheikh Abdul Qadir al-Jilani in the three-volume book. Al Muqri 'was born in Cairo in 640 AH, died in 713 H. He is accused of lying and not met with Sheikh Abdul Qadir al-Jilani. He has written a strange matters, and large (lies).


"It is enough that a lie, if he told what he had heard", said Imam Ibn Rajab. "I have seen most of this book, but my heart is at ease to stick with it, so I do not narrate what is in it. Unless the stories are already famous and popular of these books apart. Since the book contains the history of many of the people is not known. There are also matters that are far from religion and reason, the evils, charges and saying that vanity is timeless, like the story of Sheikh Abdul Qadir revive a dead chicken, and so on. All is not worth ascribed to Sheikh Abdul Qadir al Jilani may Allaah have mercy. "


Later found also that Kamal al Ja'far al Adfwi (full name Tsa'lab bin Ja'far bin Ja'far ibn Ali ibn Nawfal ibn al Adfawi Muthahhar), a Shafi'i scholar bermadzhab. He was born in the middle of Sha'ban in the year 685 H 748 H and died in Cairo. His biography was published by al Hafidz in the book Ad Durarul Kaminah, biography number 1452. Kamal al Syathnufi himself mentions that the defendant lied ash over diriwayatkannya stories in this book. (quoted from the book At Wat Bahtsi Tashawwuf FII Mizanil Verification, p. 509, by Sheikh Abdul Qadir Habibullah as Sindi bin, Publisher Darul Manar, Cet. II, 8 Dzulqa'dah 1415 H / 8 April 1995 AD).

Work


Imam Ibn Rajab also says, "Sheikh Abdul Qadir al Jilani rahimahullah have a good understanding of the tawhid problem, the attributes of God, fate, and ma'rifat sciences in accordance with the Sunnah."
His works:

Tafsir al-Jilani
Li Thalibi Thariqil Ghunyah al Haq,
Futuhul unseen.
Al-Fath ar-Rabbani
Jala 'al-Khawathir
Sirr al-Asrar
Asror Al Asror
Malfuzhat
Khamsata "Asyara Maktuban
Ar Rasael
Ad Diwaan
Sholawat wal Aurod
Yawaqitul Hikam
Jalaa al khotir
Amrul muhkam
Proposal as Sabaa
Mukhtasar Ulumuddin
His students to collect the particulars relating to the advice of his councils. In matters of nature, destiny and others, he adheres to the Sunnah. He argued strongly against those who exceed sunnah.


Teaching

Sam'ani said, "Sheikh Abdul Qadir Al jilani is Jailan townspeople. He was an Imam Hambali bermadzhab. Being a teacher of these schools during his life." Imam Adh Dzahabi biography says Sheikh Abdul Qadir Al Gilani in Siyar A'lamin Nubala, and menukilkan words of Sheikh as follows: "More than five hundred people to Islam through my hands, and more than one hundred thousand people have repented."
Imam Adh Dzahabi menukilkan the sayings and actions of Sheikh Abdul Qadir strange that gives the impression as if he knew the things that are unseen. Then finished saying, "The point is Sheikh Abdul Qadir has a great position. But there are critics of some of his words and promises of God (forgiveness for the mistakes of believers). But some of his words is a lie on his behalf." (Siyar XX/451 ). Imam Adh Dzahabi also said, "No one of the flapping masyayikh a curriculum vitae and karamahnya more stories on the saga, in addition to Sheikh Abdul Qadir al-Jilani, and many of the narrations it is not true there is even the impossible happen."
Sheikh Rabi 'bin Hadi Al Madkhali says in his book, Al Haddul Fashil, hal.136, "I have gained aqidahnya (Sheikh Abdul Qadir Al Jaelani) in his book called Al Ghunyah. (See the book of Al-Ghunyah I/83-94 ) So I know that he is as a Salafi. It sets out the names and attributes of God and Aqeedah Aqeedah other above-Salaf manhaj. He also denied that Shiite groups, Rafidhah, Jahmiyyah, Jabariyyah, Salimiyah, and group other manhaj Salaf. " (At Tashawwuf FII Mizanil Bahtsi Wat Verification, p. 509, by Sheikh Abdul Qadir Habibullah ibn As Sindi, publisher Dar al Manar, Cet. II, 8 Dzulqa'dah 1415 H / 8 April 1995 AD)

Early fame

Al-Jaba'i said that Sheikh Abdul Qadir had said to him, "Sleep and bangunku is set up. At one point in my breast a strong desire arose to speak. So strong that I feel suffocated when not speaking. And when he spoke, I could not stop it. At that time there were two or three people who listen to my words. Then they preach what I say to people, and they came flocking in mosque Bab Al-Halbah. Because not possible anymore, I moved to the center of town and surrounded by lights. People still come in the evening with a candle and torch to fill the place. Then, I was taken out of the city and placed in a mushalla. However, people still come to me, riding on horses, camels and even donkey and took place around me. At that time about 70 people attended the trustees radhiallahu 'anhum]].
In some manuscripts it was found that Sheikh Abdul Qadir said, "A voice said to me when I was in exile," returned to Baghdad and ceramahilah the people ".

I went to Baghdad and found the inhabitants in a state that I do not like and that's why I did not follow them "." Truly "the voice said," They will benefit from being yourself '. "What is their relationship to the safety of my religion / belief "I asked." Go back (to Baghdad), and you'll get the safety of your religion, "replied the voice.


I also made a covenant with God 70. Among them is that no one is against me and no one except my student who died in a state of repentance. After that, I returned to Baghdad and began lecturing.


Teacher and Student Relationships

Sheikh Abdul Qadir said, "A Sheikh could not be said to have reached a spiritual peak of 12 characters unless the following has been ingrained in him.
Two character of God that he became a Sattar (close disgrace) and Ghaffar (forgiving).
Two characters from the Prophet sallallaahu 'alaihi Allaah is loving and gentle.
Two characters from Abu Bakr that is honest and trustworthy.
Two characters from Umar that enjoin evil.
Two characters of Uthman the generous and up (tahajjud) when everybody else is asleep.
Two characters from the pious Ali (smart / intelligent) and brave.
Still regarding the discussion above in the stanza poem attributed to him saying:
When the five cases are not in themselves a sheikh and he is the Antichrist who took astray.
He must really know the laws of Shari'a Zahir hakikah seek knowledge from the source, respectful and friendly to guests, gentle to the poor, she watched her students are always being watched by God.
Sheikh Abdul Qadir al also stated that Sheikh Junaid teach the Quran and Sunnah standard for us to assess a sheikh. If he had not memorized the Koran, do not write and memorize the Hadith, he does not deserve to be followed.
Sheikh Abdul Qadir said, "This sentence will be difficult to present the unity of an individual who has not been in the remembrance talqin Rasullullah by mursyidnya bersilsilah to breathe in the face of death".


That's why Sheikh Abdul Qadir is always repeating the verse that reads: O good and uttered repeated (sentences tawhid) do not you forget me when separation (death).
In the year 521 AD H/1127, he taught in all schools and berfatwa the community known to the public. During 25 years of Sheikh Abdul Qadir spent time as a wandering mystic in Iraq Desert and finally recognized by the world as a great Sufi Muslim world. In addition he led a madrasa in Baghdad and ribath established since 521 H until his death in the year 561 H. Madrasah is survived by his son Abdul Wahab led (H/1151-1196 552-593 AD), forwarded his son Abdul Salam (611 H/1214 M). Also led a second son Sheikh Abdul Qadir, Abdul Razaq (H/1134-1206 528-603 AD), until the destruction of Baghdad in the year 656 AD H/1258


Sheikh Abdul Qadir, also known as one of the founder and disseminator of the world's largest congregation called the Order of Qodiriyah.


He died on Saturday evening, after sunset, on the 9th of Rabiul end Azajwafat Babul area in Baghdad in 561 AD H/1166

Imam Ibnu Majah Biography

Imam Ibn Majah or better known as Abu Abdullah Muhammad ibn Yazid ibn Majah Rabi'I Ar-Al-Qazwini al-Hafidz. Name ibn (son) Majah ascribed to his father Yazid, also known as Maula Rab'at Majah. In addition sebagin scholars argue, is the father of Yazid Majah. But the opinion, the name of Ibn Majah is attributed to his father over Mashur among muhadditsin.

Since youth, Ibn Majah known as a diligent and love science. At the age of 15 years, studying the hadith of Ibn Majah on a grand master at the time, Ali bin Muhammad At-Tanafasy (233 H). Possessed the talent and perseverance brought Ibn Majah traveled over the country to pursue the field of hadith. Throughout his life, all thought and effort to write well in the field of fiqh, tafsir, hadith, and history.

Not only that, in the fields of history, Ibn Majah At-Tarikh up. This book is a detailed review of the biography of a living muhaddits prior to the biography of him during ualama hadith. In the field of interpretation, Ibn Majah also wrote Al-Qur'ân al-Karim. But unfortunately, the book and the book at-Tarikh Al-Quran Al-Karim did not get to the next generation until now.

As is the case with the priests ama muhadits earlier, Ibn Majah also conduct scientific journey to find the hadith. Ibn Majah never done rihlah to cities in Iraq, Hijaz, Sham, Pars, Egypt, Basra, Kufa, Mecca, Medina, Damascus, Teheran or to Constantinople.

On this scientific rihlah, Ibn Majah met many scholars of hadith. Of these experts and Ibn Majah gain knowledge in science, especially around the hadith. The teachers here are very influential for the Priest intellectuality. During his scientific journey, where he recorded many of the teachers studied.

Specialized in the field of hadith, the experts who had met the Imam of them, Abdullah and Usman, the son of Sheikh Syaibah. But Imam Ibn Majah narrated more hadith from Abdullah ibn Abi Syaibah. Apart from Abdullah, Imbu Majah also narrated the hadith of Abu much Khaitsamah Zahir bin Harb, Duhim, Abu Mus'ab Az-Zahry, Al-Ali ibn Muhammad Hafidz At-Tanâfasy, Jubârah Mughallis son, Muhammad bin Abdullah bin Numayr, Hisham ibn Ammar , Ahmad bin Al-Azhar, Basyar son Adam and the followers of hadith narrators and scholars Imam Malik and Al-Lays.

Thanks to the teachers and the trend in the field of hadith, Ibn Majah also gave birth to the students who pass science kesereusannya maintain Hadith Nabawi. Not surprisingly, pupils Ibn Majah, including those of experts in this field. A series of big names such as Abu al-Hasan Ali bin Ibrahim Al-Qatthân tercatar as his disciple. In addition, another expert who was born of Imam Ibn Majah is Yazid bin Sulaiman, Abu Ja'far Muhammad bin Isa Al-Mathû'î and Abu Bakr Hamid al-Abhâry. In periwayan hadith, four students are the narrators of this hadith collected by Ibn Majah.

On the persistence and the legacy he left behind this, not least the ualama make comments and sanjugan pisitif to the Imam. According to Al-Kahlily Ya'la Abu Al-Qazwiny, that Imam Ibn Majah is a highly reliable, agreed upon his honesty, his opinion can be a strong argument, as it also has extensive knowledge and a lot of memorizing hadith.
As Abu Ya'la, also expressed similar praise Zar'ah Abu al-Razi and Zahaby in his book Al-Huffâdz Tazkiratu. Both refer to Imam Ibn Majah as great experts in the field of hadit, figure wandering the science, the author of Sunan and interpretation, and the country's leading experts of hadith.

The intelligence and the greatness of Imam Ibn Majah, the "force" one of Ibn ualam cashier to give my comments very positf. In his book Al-Bidayah, Ibn Kathir said: "Muhammad ibn Yazid (Ibn Majah) is the author of the famous book of Sunan. His book is evidence of knowledge and charity, breadth of knowledge and vision, credibility and loyalty to the hadith, usul and furu '.

Of course, what the Imam Ibn Majah disanjungkan, regardless of the method was not applied in writing hadith, especially in the book of hadith, Sunan Ibn Majah. In writing the book of Sunan, Ibn Majah usually start by collecting Hadith and arranged by chapters relating to the issue of the fiqh.

After arranging in the form of the chapter, Ibn Majah is less focused on criticism of diangakatnya al-Hadith, Ibn Majah namuan focus criticize hadiths which he said is more important and need explanation. Included also, Ibn Majah not mention the opinions of the faqih after the writing of hadith scholars. In addition, he is also a bit of repetition as do the hadith of Imam Muslim.

In addition, there are other kunikan side of the books of hadith Imam Ibn Majah. This is not the book Sunan Ibn Majah narrated it. But there are some additional related by Abu Al-Hasan Al-Qatthany, one of the Sunan Ibn Majah is. It is kind of in the science of hadith known as category musthalahul Uluwwu hadith al-isnad. So the history of Al-Qatthany a limited degree student at the Ibn Majah as a teacher.

According to Az-Zahabi, Sunan Ibn Majah consists of 32 books, 1500 chapters by Abu Al-Hasan Al-Qatthanî, and consists of 4000 according to Az-Zahabî hadith. However, after examination and in-tahqiq ualng by Muhammad Fuad Abdul Baqi rahimahullah, the book consists of 37 books, 515 chapters and 4341 consist of the hadith.
May God always bless Ibn Majah, who died Monday dated 22 Ramadan 273 H Qazwin buried in his homeland, Iraq after donating all the effort and sincerity to the Muslims.

Imam Bukhari Biography

Imam Bukhari, whose full name is Abu Muhammad bin Ismail bin Abdillah bin Ibrahim bin al-Mughirah Ju'fi Bardizbah al-al-Bukhari. Imam Bukhari was born on the night of Friday the 13th of Shawwal 194 H/810 AD in Bukhara, a city in Uzbekistan, former Soviet Union territory.

His father was named Ismail bin Ibrahim, one of the famous Hadith scholar of his time. He studied hadith from Imam Hammad ibn Zayd and Malik. Memoirs written in the book of Ibn al-Hibban Tsiqah. Likewise, Imam Bukhari, writing his memoirs in the book of al-Tarikh al-Kabir. His father was a pious, wara 'and taqwa. Even before his death, he had explained his property there is no money at all haram or doubtful.

Since childhood, Imam Bukhari has devoted his attention to learn the science of hadith and hadith. At the age of 10 years, Bukhari had memorized many ahadith. Bukhaari known to be diligent, industrious and very intelligent. So, no wonder, before the age of 16 years Bukhari had memorized the two books of hadith in full work of Imam Ibn al-Mubarak and the book of Imam Waki ​​'.

Bukhari also honor not only to memorize the books of hadith and earlier scholars, but also Bukhari know in detail the biographies of the narrators of hadith, complete with data on birth, death year and place of their birth.

The year 210 H, when even the age of 16 years, Bukhari with his mother and brother went to the House to perform the pilgrimage. other than to perform the pilgrimage, Bukhari also settled in the Hijaz, Mecca for 6 years. In the city that he drank himself to forge the desired knowledge. Sometimes he went to Medina. In the second holy city's Imam Bukhari writes most of his work and develop the fundamentals of al-Jami 'al-Sahih.

He wrote al-Tarikh al-Kabir in the tomb of the Prophet, and often wrote at night under a bright moon. And wrote three books, al-Tarikh al-Sagir (small), al-Awsat (which is) and al-Kabir (the great). The third book shows a remarkable ability of Rijal al-Hadith.

In addition to stopping to Mecca and Medina, Bukhari also been to Maru, Naisabur, ra'y, Baghdad, Basra, Kufa, Egypt, Damascus and 'Asqalan. Of the city and the country is Islam, Bukhari narrated from ever recorded penghafal hadith scholars, among others, Makki bin Ibrahim al-Balakhi, 'Uthman ibn Abd al-Marwazi, Abdullah ibn Musa al-Qaisi, Abu' Asim al-Syaibani, Muhammad bin Abdullah al-Ansari, Muhammad ibn Yusuf al-Firyabi, Abu al-Fadl ibn Nu'aim Dikkin, Ali bin al-Madini, Ahmad ibn Hanbal, Yahya bin Ismail bin Ma'in Idris al-Madani, Ibn Rahawaih etc. .

There are interesting things while in Baghdad. Bukhari had tested 10 expert science of hadith. The scholars are deliberately do it to determine the ability of Imam Bukhari in the science of hadith. From these 10 scholars, every ten people read the Bukhari Hadith. The testers replace or reverse the isnad and honor traditions and positioned at random. Each one of 10 scholars are asking 10 Hadith Hadith they had prepared. Imam Bukhari very calmly explained, sort hadiths that were randomized in a proper arrangement.

Because of Traffic and intelligence, not the least Bukhari won praise from scholars, colleagues, and generations thereafter. Imam Abu Hatim al-Razi, for example, said: "Khurasan had never given birth to a beyond Bukhari. In Iraq was nothing more than him. "Demikina also by Imam Muslim never kiss between the eyes of Imam Bukhari saying:" Master, let me kiss your feet. You are the Imam scholars of hadith and hadith disease physician. "

Including the generation after Imam Bukhari, Ibn Hajar al-Asqalani once said: "If the door is still open praise and adulation for the generation after that, surely, and the paper will run out of breath. Because he (Imam Bukhari) who do not like the coastal ocean. "

According to Imam Ibn Ishaq bin Rawahaih, one teacher Bukhari said: "If Imam Bukhari lived at the time of al-Hasan, will be a lot of people who need them in the science of hadith and know the wisdom and kefaqihannya." Imam Ahmad bin Abu Hammad Nu'aim and said: "Imam Bukhari is one of the most faqih of this ummah."

See the expertise of Imam Bukhari hadith kegighannya deep, big-name experts sedertet hadith he had visited to learn. "I wrote the hadith of 1080 teachers, all of whom were hadith scholars who insist that faith is the word and deed."

Among the teachers were Ali bin al-Madini, Ahmad ibn Hanbal, Yahya ibn Ma'in, Muhammad ibn Yusuf al-Firyabi, Maki bin Ibrahim al-Balkhi, Abdullah bin Usman al-Marwazi, Abdullah ibn Musa al-'Abbasi , Abu 'Asim al-Syaibani, Muhammad bin Abdullah al-Ansari, Muhammad bin Yusuf and Ibn al-Baykandi Rahawaih. Number of teachers who hadith narrated in the book as much as 289 teachers validity. This can be obtained from the number of teachers whose history he found in Sahih Bukhari. (Muhammad Muhammad Abu Syuhbah :314-315).

In addition to having so many teachers, Imam Bukhari also left a line of students who are also experts in the field of hadith. Among his disciples, most notably the Muslim bin Hajjaj Imam, Imam al-Tirmizi, Imam Abu Zur'ah, Imam Ibn Khuzaimah, Imam Abu Dawood, Imam al-Nasa'i, Imam Muhammad ibn Yusuf al-Firyabi, Ibrahim bin Mi'yal al-Nasafi, Hammad bin Shakir al-Mansur Nasawi and bin Muhammad al-Bazdawi.

On the other hand, Imam Bukhari is not just an expert in the field of Hadith, but also an expert in the field of jurisprudence, history as well as in other branches of Islamic knowledge. Including the rarely revealed, including Imam Bukhari accomplished archer. On a history, Imam Bukhari of his life only two eyes dart misses the mark.

This charismatic hadith expert died on Saturday night 1 Shawwal 256 H at age 62 years 13 days in Khartank, a village not far from the city of Samarkand. Before his death, Imam Bukhari asked that his remains shrouded three pieces of cloth, without shirt and turban. His body was buried after midday prayers, perayan victory coincided with the Muslim Eid al-Fitr at the time.

The works of Imam Bukhari
As one scholar seorng prolific writing, Imam Bukhari has donated numerous works to the Muslims, including:
1) al-Tarikh al-Shagir
2) al-Tarikh al-Awsath
3) al-Dhu'afa
4) The Book of al-Kuna
5) al-Adab al-simplex
6) al-Jami 'al-Saheeh (later known as Sahih al-Bukhari)
7) Raf'u Yadain fi al-al-Prayer
8) Khair al-Kalam fi al-Imam al-Khalfa Qira'at
9) al-Asyribah
10) Asami al-Sahabah
11) Birr al-Walidain
12) Af'al Khalq al-'Ibad
13) al-'fi al-Hadith Ilal
14) al-Musnad al-Kabir
15) al-Wihdan
16) al-Mabsuth
17) al-Grants
18) al-FAWAID
19) Qadhaya al-wa al-Tabi'in Friend
20) al-Tafsir al-Kabir (Tarikh Ibn Kathir: juz 11:24), (Ibn Hajar al-Asqallani: juz 2:193), (M. Abu Zahu: 356).

Abdurrahman As-Sudais Biography

Abdurrahman As-Sudais 

Abdurrahman bin Abdul Aziz as-Sudais an-Najdi (Arabic: عبد الرحمن السديس), was born in Riyadh, Saudi Arabia in 1961 (age 50/51 years). He is the imam of the Grand Mosque of the Holy City of Mecca, Saudi Arabia.


life

Sudais comes from the Children of Anza. He has memorized the Qur'an at the age of 12 years. Growing up in Riyadh, Al-Sudais studied at SD-Muthana Harith bin, and after the lecture in Riyadh Scientific Institution, and graduated in 1979 (age 17-18 years) with good grades. He obtained a diploma in Sharia from Riyadh
University in 1983 (age 21-22 years), and a member of (Basic Knowledge of Islam) as giving lectures or lecturers. He studied Islam from his teacher at the Islamic University of Imam Muhammad bin Saud in 1987 (age 25-26 years) and received his Ph.D. He was active in the Islamic Sharia Umm Al-Qura University in 1995 (age 33-34 years) as an assistant professor at the University of Riyadh after activation.



He was appointed as imam of the Grand Mosque in the year 1404 H. at the time he was 22 years old. Since then until now, and he became one of the Grand Mosque imam and preacher. Usually he was a priest at the maghrib prayer.
In addition to the Grand Mosque imam, he also became a lecturer at Umm Al-Qura University of Mecca.